Page 89 - Because I know, I can let go
P. 89

The dhamma which supports


                                and advances practice








                                People, all those interested in the development of ānāpānasati.  Tan
                                Dusadee (the venerable pleasure, delight, and joy) invited me to come
                                and talk with you.  I’m particularly happy to meet with those willing
                                to take some time at Suan Mokkh International trying to develop the
                                mind by practising ānāpānasati.



                                Certain conditions are needed for the proper development of our lives:
                                first, an appropriate setting, one that’s suitably peaceful, free from

                                the normal worldly disturbances.  Suan Mokkh Nanachat was built
                                by Ajarn Buddhādāsa to provide such a place for those wishing to
                                practice mental development, hence, that we’re able to dwell without
                                the normal problems of worldly life is one very important condition.



                                Second, a kalyānamitta, a good friend, the Buddha said that if we
                                have such an one our lives would prosper, while on the same subject,
                                he said that all those normally prone to birth, ageing, sickness, and

                                death, if they would dwell with the Buddha as their kalyānamitta
                                they could escape birth, ageing, sickness, and death, because the
                                Buddha’s Dhamma would then be their good friend.


                                There are two kinds of kalyanamittas, those who are people, and that

                                which is the Dhamma, especially does that apply to the dhamma
                                known as the ‘noble eightfold path,’ which consists in right view,
 Lecture Two                    right thought, or, intention, right speech, right physical action, right

                                livelihood, right  effort, right mindfulness,  and  right  samādhi, all  of
                                which represents the most valuable of the two kinds of good friend.
 BHAVANABODHIKHUN  BHIKKHU
                                If anyone has developed the eightfold path then that one can truly
                                be our good friend, our kalyānamitta.  As for us who’ve come to Suan



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